Mark 3: 31-35 My Brothers and Sisters

In today's Gospel we have an interesting interplay with the question, "Who are my mother and my brothers and my sisters?"  Some excavations of areas in Jesus' time homes have shown them to be clustered around an open space, what we would consider a shared yard, similar to what is seen in Syria and other countries today.  Those who shared would be considered family, like brothers and sisters, and parents.  Also the word for brother or sister was the same one for cousin.  There are many who would argue that Jesus had actual brothers and sisters, but it would negate the need for Mary to travel around the countryside with Jesus, or the need for Jesus to entrust her to the Apostle John's care on the cross.  Perhaps we can't see the forest for the tree.  In other words, we are looking at details instead of taking a step back and looking at the meaning.

Do we not form our own little families by taking friends and adopting them as family?  Isn't it common to make a best friend and aunt or uncle to our children because we are so close to them?  This is how we are to him in our relationship, and how we are in relation to God as his adopted sons and daughters.  What a privilege!  In Jesus' words, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”

Mark 3:1-6 The Man with the Withered Hand

"Is it lawful to do good on the Sabbath rather than do evil, to save life rather than destroy it?" Jesus asks in today's Gospel. 

How very dead and lifeless the Sabbath seems in Jesus' time as it has succumbed to merely following lifeless rules; that the idea of caring for and bringing new vitality to a person would seem so against what the priests ordain as godly, is absurd.  The Pharisees always seems to be plotting against Jesus, trying to trick him and trap him into doing something against their laws.  We get a real sense that the man with the withered hand was placed in the synagogue on the Sabbath to see if Jesus would heal him.  Jesus' words should have had a biting effect and made them feel shame.  They are intolerant of a man who has just healed another on the Sabbath and picked the grain from the field because he was hungry.  Now, they want him to "condemn" himself even more. 

Sometimes in our own lives we feel like this too, that the world is against us, that at moments we feel that we can't trust others.  The Gospel tells us that he felt righteous anger toward them and grieved at their hardness of heart.  Nonetheless Jesus cannot waiver in the love that he has for mankind.  He came to save us from the power of sin and death.  If a withered hand brought a form of death to this man, then he will heal this man and set him free from not only the physical infirmity, but also his sins.  Christ Jesus is Lord of the Sabbath.  As Christians we are called to be a pro-life people in all the forms that being pro-life may take, whether it is encouraging a friend, empowering children to be good stewards, respecting elderly persons, or upholding the dignity of the unborn child.  In this year of mercy, have you today followed Jesus by sharing His life with others? If not, what one thing can you do for someone else in God's name?  Remember, it doesn't have to be big, Jesus calls us where we are to work within our circles of friends and families first.  The Kingdom grows from there.

Luke 5:17-26

In a Cardiopulmonary resuscitation (CPR) class years ago we were told about an unfortunate incident where a woman was raped on the street in front of her house.  Most of her neighbors were home and they did not help or call the police.  Afterwards they sent her cards of apology for their inaction stating that they didn’t believe that they could help in any way and they felt helpless.  The point of our instructor telling us the story was to have us understand that we truly needed to believe that we could help, otherwise we needed to walk away and call for help from someone else: To help someone we needed to have faith because in administering CPR once it is begun you aren’t supposed to stop unless someone, like an emergency medical technician, is there to take over for you.

In direct contrast in today’s Gospel reading we hear about the friends who came to the aid of their paralytic friend and even when they couldn’t get their friend into the house where Jesus was preaching and healing, they found another way and they gently lowered him.  They had faith.  They believed that Jesus could heal.  They believed that they could help make this a reality for their friend.  We know that Jesus healed him because he was able to pick-up his stretcher and leave, but Jesus also forgave him his sins.

Jesus never had to say that he was God.  He showed it through his actions and words.  The scribes and Pharisees are the ones who tell us, “Who but God alone can forgive sins?”  Jesus responds to them and asks, “Which is easier to say, ‘Your sins are forgiven,’ or to say ‘Rise and walk’?”  There is a phrase ‘Putting a band-aide on a problem.’  For this man to have only been physically healed would have been this sort of superficial solution.  God heals hearts when he forgives.  At healing masses there is sometimes a concern that those receiving the Sacrament of Anointing may faint because of the Spirit that moves through the profound belief of the recipients.  May we all give glory and praise to God in his mercy to “forgive us our sins…and deliver us from all evil.”  Amen.