Mark 12: 18-27 He is not God of the Dead, but the Living

It is easy to get caught-up in today's Gospel in the passage about the woman and her multiple husbands who die leaving her childless, and the Sadducees asking, whose wife is she?  Perhaps we have all wondered about heaven and the way it is portrayed, wondering the same thing.

Jesus cautions us to not become misled: that we know the scriptures and we know the power of God.  "Our God is not God of the Dead, but the Living."  May we take comfort in that.  Wherever we go and have breath, our God is with us.  Jesus tells us elsewhere, "I am the resurrection and the life, says the Lord; whoever believes in me will never die." 

If we live in Christ, in the Way, which is the path to eternal life, we shall never have to die.  How difficult is it?  When we focus on the temporal world, like wondering whose wife the woman will be when she gets to heaven, that is focusing on the world around us.  We are given St. Paul as an example to us to live in Christ, to be fully alive and focused on the next world.  This does not mean that he lived in the next world only, no, but that he was grounded in the next and it helped him get through the tough times in this world when he was persecuted, had to travel, worked long days, had to give talks in front of strangers, had to mediate in disagreements between friends, had disagreements with the administration of the church, etc.  He kept his focus on our living God, encouraging us all to do the same.  He wrote:

"For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God."

"He saved us and called us to a holy life,
not according to our works
but according to his own design
and the grace bestowed on us in Christ Jesus before time began,
but now made manifest
through the appearance of our savior Christ Jesus,
who destroyed death and brought life and immortality
to light through the Gospel.."(2 Tim 1:6-12)

John 3:16-21 Salvation not Judgement

In today's reading although Jesus is still with Nicodemus, our Gospel writer almost seems to be reflecting of Jesus's mission and purpose for clarification.  "God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish, but have eternal life."  Jn 3:16 

The Son is co-equal to the Father as part of the Holy Trinity.  As the only-begotten Son, he is eternally loved.  So are we because of the Father loves us enough to send us his Son to die for us that we might have eternal life. 

There is nothing that can hold back God's love for us.  Even in our first reading for today God sends his angels to free the disciples of the Son so that they can continue to teach the multitudes about His infinite love and mercy. 

John 20:11-18 Invitation into the New Creation

Today’s Gospel is one about grief and love.  “Love is as strong as Death, longing as fierce as Sheol, its arrows are arrows of fire, flames of the divine.” (Eccl. 8:6)  Mary did not come to the tomb to find the risen Savior.  From yesterday’s reading we know that she came to anoint the body of a man they all loved dearly with the precious oils and fragrant spices, mixed with their tears.  Mary is compelled by love to touch Him once more, even if he is dead, as she thinks. 

But the tomb is empty and she is denied even that one little pleasure of reaching out one last time in love.  She is heartbroken.  “They have taken my Lord, and I don’t know where they laid him.” 

Within this Gospel in the passage before today’s reading Mary has already gone and alerted the Apostles that Jesus’ body is gone.  They have come to see for themselves, and left again.  Mary Magdalene remains, as if still searching for her love.  Desperate, she looks one last time into the tomb.

The Easter gospel brings comfort to the grieving.  As in the original garden when sin and death were introduced into the world, God promised a savior that would come to triumph over these things out of his great love for us.  To herald this savior Mary, held by her grief and love for the one who has saved her from her sins, lingers peering again into the tomb.  Behold, there are two angels one where the head would be, the other where the feet had lain with a space between them, as if it were for God himself; just like the Ark of the Covenant, a new covenant, which Christ came to establish anew with us through God’s infinite love and mercy.

In Jesus Christ, God’s only begotten son, is divine love become manifest.  In the garden Mary encounters the transfigured glorious Christ Jesus, our new Adam. In the midst of sorrow and grief arises joy in the new Creation.  When the angels and Jesus ask, “Woman, why are you weeping?”  That is our cue that the Lord is with us in his glory, we should rejoice and be glad.

The Holy Spirit is the Spirit of this new creation.  Peter reminds us today, “Repent and be baptized, every one of you, in the name of Jesus Christ, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.“ Like Mary Magdalene, let us let the Spirit help us to overcome the bonds of the old creation and enter more fully this new creation that has been given to us through the Resurrection.  Amen.

Lk 4:24-30 It was to the least that he came

Jesus while teaching in the synagogue in Nazareth mentions that no prophet is welcome in his own native place and proceeds to give examples of prophets who were in exile from their own people and staying with and helping those who were least of the others.  The people were really angry with Jesus because he was kind of calling them on their hypocrisy.  Why did he do this?  He already knew where their hearts lay, but he also wanted to challenge them, shake them up:  were they complacent in their faith like the people of old to whom God sent the prophets whom they ignored?  Those examples usually led to an overthrow by a foreign king.  The Jews listening to Jesus would definitely not have liked that, and thus like his predecessors, he had to leave them.

A young man asked recently about why Jesus had to die at the time he did.  Here within this Gospel reading we are told that it was not his appointed time, and so he slipped through their midst and left.  Although we have free will to choose, there seems to be an a time for all things:

"There is an appointed time for everything, and a time for every affair under the heavens. Time to give birth, and a time to die; a time to plant, and a time to uproot the plant. " Eccl 3:1-2

Matthew 20: 17-28 The Request of Salome

All three readings, the first reading, the Psalm, and the Gospel share being plotted against, and trapped.  The Psalm it the universal lament of mankind that occasionally feels the world is against us.  We are not to despair.  The Pslam encourages us,

"You will free me from the snare they set for me,
for you are my refuge.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God."

Jesus himself is being plotted against.  In the Gospel he tells the Apostles that he will be handed over and condemned to death. 

In the reading too we hear Mary Salome, a disciple of Jesus and mother of James and John, begging that Jesus let her sons sit at his left and right when Jesus came into his kingdom.  She does not yet fully understand what she is asking.  Jesus points that out to her.  Then Jesus asks the Apostles if they are able to drink from the chalice from which he is to drink.  This is an intimate ancient gesture that binds people.  Jesus tells them that they will also drink from the same cup.  Jesus reminds them that humility is to be practiced, that they ought not to lord over others: that the Son of Man came not to be served, but to serve, and that it is not for him to decide who is placed at his right and at his left in the Heavenly Kingdom.  That is the Father's role. 

And what of Mary called Salome?  She will come to understand as Christ is fully revealed to her as she stands with the Blessed Mother at the Crucifixion and is one of the women present at the tomb at the Resurrection. 

Reflection Mt 25: 31-46 The Face of God Is in Our Brother

“You shall not bear hatred in your heart for your brother.” The Lord commands through Moses.  How many times have we each felt someone’s wrath, annoyance toward us, or just that look that left us crushed?  When we acknowledge how we feel, then suddenly we know it is wrong to hate others.  Perhaps our anger will melt into compassion and understanding especially when we recall in today’s Gospel that Jesus reminds us that he is those people that we help, that we give encouragement; he is within the hungry, the thirsty and the poor.  Mother Theresa called this Jesus’ “distressing disguise of the poor” when he appeared to her in the form of those who needed help. 

Christ is in each of us.  Do you recall Jesus told us that he would send us the Paraclete to help us discern what we must do to continue on the Way?  Jesus also told us “If you love me, you will keep my commandments.” (Jn 14:15) And what was his command?  “Love one another.  As I have loved you, so you should love one another.” (Jn 13:34)  Isn’t that what Jesus is reiterating today when he tells us, “I was hungry and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me,” explaining that whenever the disciples or we ‘do it for the least brothers of mine, you did it for me.” (Mt 25:35-36, 40)  Let us be certain that when we give, we give to Christ and for Christ in whatever form we meet him with charitable hearts that preserves the dignity of our brethren for our love of God.  Amen.

Mark 6:7-13 Called to the Journey Through Humility

For today's readings (http://www.usccb.org/bible/readings/020416.cfm)

In today’s Gospel Jesus sends the disciples out two by two with instructions to take nothing with them except a walking stick and the authority over unclean spirits.  It was a faith walk.  We have all been on them to some degree.  Where they were welcomed, they could stay.  Where they were not welcomed, they should move on and “shake the dirt from their feet” meaning they should leave everything, even ill sentiments behind.  They went and preached repentance, drove out demons, anointed, and cured the sick.

Jesus is the eternal Word of God that came and lived among us.  He is the fullness of God’s Revelation to us.  Our faith is the free affirmative response to God’s calling to us.   Grace is God’s life in us.  God’s love for us, as through the Son, is limitless.  Living our faith, like the disciples do when he calls them on their journey, is saying “yes” to Jesus’s call to bring the reign of God.  This reign of God is His saving love fully manifest in the world.  We this transmitted to those who have faith, to the disciples, to us. Miracles are only one sign of this love, and we hear about them a little today as the disciples share the reign of God through their call for repentance and to receive God’s love.  It is an affirmation too that although God is everywhere, although temporarily limited in His human form, we are likewise called to share in His work.   By professing God, by sharing the teachings of Christ, the disciples were publicly professing their faith.  We are called to do that too.  This is one of the reasons that we state our creed, our beliefs at mass.  The Catechism of the Catholic Church states, “Whoever says ‘I believe’ says, “I pledge myself to what we believe.” (CCC 185) 

In the first reading today we meet David and Solomon.  Solomon receives the kingdom to rule and keep.  They are our examples of men of faith.  Both, like us are sinners.  The difference is that David, as many bad things as he did, repented of his sins and asked God forgiveness.  He received the gift of humility.  We do not see that with Solomon.  So which do we use as our example today when we hear the call to follow the Word of God?  Are we ready to go with as little as the disciples, except for our great faith?

Mark 6:1-6 Forgive Me, Lord

For today's readings:  http://usccb.org/bible/readings/020316.cfm

We have heard variations of this Gospel reading a couple of times in January.  Hearing it so much we are mindful of those times that he inflate ourselves and think ourselves all-powerful, losing sight of the fact that we should be humbled before the presence of our all-might ever-living God the Most High. 

The early Christian church was plagued with heresies in which Jesus was considered totally God, or completely man.  Even the Jewish people, many of them in Jesus' time took him merely as a prophet.  Yet it was revealed to a few, and then to billions of people throughout the last two millennia that this was truly God made manifest.  We are called to reflect on our sins and bow down before him in true contrition to ask forgiveness before he turns his back on us as he did those who rejected him at Nazareth.  The Lord offers us the opportunity to repent just as he did his servant David.  We are given the Sacrament of Reconciliation in which we can be given absolution for our sins and given new life with purity of soul and a clean heart.  Let us embrace this Sacrament while we can. We are the Lord's beloved and he wants nothing more than to be in full communion with us.

"Lord, forgive the wrong that I have done." (Today's responsorial psalm.)

Luke 4:21-30 Rejected at home

In today's Gospel we hear of how Jesus reads the scroll from Isiah, then as soon as the people of Nazareth realize what he said, they turn on him with derision.  He is merely the son of the carpenter, Joseph, what makes him better than they?  They are trying to put him into a stereotype of sorts.  Don't we try to do that too?  When we meet people or get an impression of who they are, don't we tend to expect them to act a certain way?  That is what they are doing with God.  They can't accept that Jesus is the Christ, and may actually start to believe that he is blaspheming.  This is punishable by death.  He reminds them that even Elijah and Elias both showed God's salvation to those who sought it whether they were Jewish or Samaritan, or something else.  God is not bound by human laws or thoughts.  Jesus was challenging how they believed.  It was dangerous.  Look at our own history in the United States to civil rights leaders and presidents who challenged the way people have thought:  Martin Luther King, Jr., Bobby Kennedy, President John F. Kennedy.  Perhaps these correlations will help make sense a little more of today's reading.  It is also striking too that Jesus never returned to Nazareth after this.  Their hearts were too closed for him to fill it. 

Mark 4:21-25 Invisible Becomes Visible

(From my reflections)

In my childhood church there were large stained glass windows lining the walls of our vaulted church ceiling.  As students we were encouraged by our school principal to attend daily mass since the church was right next door.  I remember the early morning sunlight streaming through the images of saints down to all of us sitting in the pews.  I used to sit and wonder about the saints pictured in the glass like St. Vincent de Paul holding a child and helping the poor, St. John Vianney preaching to the children, St. Claire distributing food to the poor.  I only knew them from what they did in the images.  Some I didn’t even know their names.  They taught me what it was to be a saint.  In reflection a saint is a person whom God’s light shines through.  Today’s reading reminds me of that.  Our God has given us his light and there is no way to hide that.  Jesus asks us, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand?”  The light shines through us in what we do, how we treat others, and in what we say.

Imagine that God’s love is so great.  In today's Gospel we are told, “The measure with which you measure will be measured out to you, and still more will be given to you.”  There is a universal understanding of the idea, “The more you give the more you will receive.”  It is the law of cause and effect.  We begin to learn this when we are young.  When a child shares with their sibling, aren’t they often rewarded to encourage them to share?  It continues throughout life.  Children usually expect the material, it is easily understood and tangible.  As we mature, we begin to understand that the teaching is applied to those things that we cannot see, they apply to the spiritual realm.  How many of us when we were younger did good things because we thought it would help us get to heaven some day?  In that hope of trading good deeds for a chance at heaven, there is still a part of us that remains selfish.  It is as if we are holding our love ransom.  But Jesus calls us deeper into a more intimate relationship, and calls us to be vessels of heavenly light that we may bear the Light before all nations.  God’s grace is so abundant in these who love Him that His light shines through us.  We are to be placed on a lampstand where the life of grace shines forth from within us. 

To paraphrase St. Thomas Aquinas tells us, Christ in the present gives us the gift of grace reserving for immeasurable glory in the life to come.  We read in John (10:10) “I have come, so that they may have life,” this is the present life of grace.  We are a just people who lives from faith, which allows us to live in God's grace more deeply, so that we may also receive as His children a life of glory in the future through love. “We know that we are transferred from death to life, because we love our brothers and sisters, so let us live through good works.” (1John 3:14)

We are called to be like the saints in the stained glass windows, allowing God’s light to shine through us in our thoughts, words, and deeds.  For, “Light produces every kind of goodness and righteousness and truth. (St. Paul to the Ephesians 5:9)

Mark 16: 15-18 Go Out to All the World

In today's Gospel we hear Jesus tell the eleven, "Go into the whole world  and proclaim the Gospel to every creature."  Several Christian sects do this very well.  Frequently we identify Jehovah's Witnesses in groups canvassing neighborhoods, or Mormons on their mission wearing their slacks and pressed white shirts usually on bicycles, both sects knocking on doors to spread the Good News.

What about Catholics?  In our Creed we affirm that we are "One, holy, Catholic and Apostolic Church."  This means that we as Catholics are likewise being sent out into the world to bring the world into communion with God.  Christ was sent by God.  He tells us "As the Father has sent me, so I send you." (John 20:21)  He gave us the Holy Spirit to be with us and help us as we are sent out to spread that Good News.  As Catholics we are not confined to knocking on doors.  Instead we are reminded that the Good News is a path, a way of life we are to follow.  Let every action and word, though seemingly unimportant, be made part of your apostolic mission so that your very life becomes a living example of the Good News lived and example to others.  Saint Paul was a living example of how to do this.  Today we celebrate his conversion experience.  Let him be our guide in sharing the good news by our very lives. 

Luke 1:1-4, 4:14-21

In today's Gospel we hear why Luke is writing and are called to bear witness that Jesus, filled with the Spirit, is the Christ, our Lord and Savior.

What is our response to that?  In my parish today the children in the youngest catechism classes decided that we are to love and adore Jesus within the Blessed Eucharist.  Together they met before the altar and tabernacle, bent down upon their knees, with the sign of the cross they said the Our Father, and ten times, "Jesus I Trust in You."  They know it is important to reciprocate God's love by visiting with him and praying while in his company.

Besides this, they realized that they needed to continue sharing God's kingdom with others.  To "let their little light shine" as the song goes, they need to help others, to listen to others, to  be there for others.  In each other we find God.  They know to respect that.  Blessed are the little ones, they shall see God. 

Mark 3:1-6 The Man with the Withered Hand

"Is it lawful to do good on the Sabbath rather than do evil, to save life rather than destroy it?" Jesus asks in today's Gospel. 

How very dead and lifeless the Sabbath seems in Jesus' time as it has succumbed to merely following lifeless rules; that the idea of caring for and bringing new vitality to a person would seem so against what the priests ordain as godly, is absurd.  The Pharisees always seems to be plotting against Jesus, trying to trick him and trap him into doing something against their laws.  We get a real sense that the man with the withered hand was placed in the synagogue on the Sabbath to see if Jesus would heal him.  Jesus' words should have had a biting effect and made them feel shame.  They are intolerant of a man who has just healed another on the Sabbath and picked the grain from the field because he was hungry.  Now, they want him to "condemn" himself even more. 

Sometimes in our own lives we feel like this too, that the world is against us, that at moments we feel that we can't trust others.  The Gospel tells us that he felt righteous anger toward them and grieved at their hardness of heart.  Nonetheless Jesus cannot waiver in the love that he has for mankind.  He came to save us from the power of sin and death.  If a withered hand brought a form of death to this man, then he will heal this man and set him free from not only the physical infirmity, but also his sins.  Christ Jesus is Lord of the Sabbath.  As Christians we are called to be a pro-life people in all the forms that being pro-life may take, whether it is encouraging a friend, empowering children to be good stewards, respecting elderly persons, or upholding the dignity of the unborn child.  In this year of mercy, have you today followed Jesus by sharing His life with others? If not, what one thing can you do for someone else in God's name?  Remember, it doesn't have to be big, Jesus calls us where we are to work within our circles of friends and families first.  The Kingdom grows from there.

John 3:22-30 The Bridegroom

John the Baptist gives the description of Jesus as the Bridegroom in today's Gospel.  John said, "No one can receive anything except what has been given from heaven.  You yourselves can testify that I said that I am not the Christ, but that I was sent before him.  The one that has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice.  So this joy of mine has been made complete.  He must increase; I must decrease."  John knew that Jesus was the anointed Christ.  It was merely his job as prophet to prepare the way.  He is witness to God made manifest. 

The Bridegroom has deep meaning in Jewish culture.  Marriage, as indicated by the Song of Solomon, shows the deep yearning and union of the bride and bridegroom.  It is also a sign of God's love to his people.  Christ Jesus is the Bridegroom.  Who is the bride?  Who did Christ come to save?  The people, we, are the bride.  As one people of faith, we are the Church, and so the Church is also the Bride.  May we keep ourselves ever present to our Bridegroom and the Kingdom of God which is at hand.

Matthew 21:23-27

A Star Shall Advance from Jacob (from my reflection journal)

Together we are all preparing for the coming of Christ.  Yesterday's message focused on what John the Baptist’s teaching on preparing for Christ.  John calls us to share what we have with others.  At a catechism class I taught some kids talked about how their families have too much stuff and how they could give some things to thrift shops.  An aide came through our room at one point and we used him as an example how we can share out time with others.  That got the kids excited because as we talked they realized they could share themselves with the baby Jesus. The children also understood that John calls us to be honest.  I am proud of them for that. Because Jesus is the Truth being dishonest makes us not ready to be in Christ’s presence.  These children are very good teachers!  When we discussed taking more that we ought, the kids recognized that immediately. For them this is the most difficult thing.  They call ‘hogging.’  Someone reminded everyone that the way to not be a hog is to share.  If these are some lessons on the path to Christ, then by whose authority do they come? 

In today’s Gospel the priests and the elders demand to know by what authority Jesus is teaching, and who gave him authority.  It is ironic to us because we recognize Jesus as the Christ who is teaching about God the Father, while these priests and elders whose focus is supposed to be on heavenly things are asking him about earthly matters.  They couldn’t see the deeper, hidden picture. 

As the children reheard yesterday’s Gospel story they had a picture in front of them.  Within that picture were hidden pictures that they had to find.  The activity helped them understand that what we see could have a deeper meaning.  Have you ever been to care facility and seen a young person with a patient?  Have you ever seen a woman with a newborn? Have you ever seen a man play with ball with kids?  What about someone praying to God quietly in church?  These are all things that are seen.  There is an invisible connection between the people in each, forming relationships, emotions: a deeper picture.  The priests and the elders only saw Jesus teaching. They missed the deeper pictures and the invisible connections. So Jesus asks them, where was John the Baptist from, “Was it of heavenly or human origin?”  Jesus was trying to refocus them and broaden their thoughts.  They feared saying John was from one or the other.  John had already told the crowds that he merely baptized in water, but one would come after him who would baptize with the Holy Spirit.  Could you imagine if they had the courage to acknowledge that one could come and be both of earthly and heavenly origin? 

Remember the Prophet Balaam’s words, prophesying about the God the Son that he would be king of kings, and “his royalty shall be exalted…a star shall advance from Jacob and a staff shall arise from Israel.” We await joyfully this Advent for the newborn king, the Good Shepherd who uses his staff to guide us.  Let us prepare with the steps John gives us.  Let us be mindful of sharing our love with others.  Let us follow the star to Christ, where we, like the little children, can share all of ourselves with Him.  We ask this in Christ’s name.  Amen.

Luke 1:26-38 Feast of the Immaculate Conception

St. Luke knew Mary, Jesus' mother. Today's Gospel reading is an intimate look backward at her life.  Through God's Divine Mercy the Angel Gabriel came to Mary.  "Don't be afraid," he says,  "Hail, full of grace!"  Her soul was spotless and not stained by original sin at her immaculate conception, because the Grace of God was with her, purifying her, allowing her to become the future Theotokos. She is the new Eve, foretold in Genesis 3:15.  Unlike Eve, Mary is greater, for she is holy through her participation in God's plan of salvation for mankind. 

The Angel Gabriel explains that she will have a son "called holy."  We are all adopted sons and daughters of God like Adam and Eve.  Just as Mary is the new Eve, Jesus is the new Adam. Mary's child, is different and set apart because he is holy. He is the "Son of God."  The Angel offers her a sign that he is telling the truth.  He tells her that Elizabeth, her cousin, is expecting a baby, so she can check the veracity of his statements as a sign from God.  (Infant mortality was high and so people didn't celebrate the birth of a child, instead they threw an enormous party when the child turned one-year-old.  Mary wouldn't know that Elizabeth was expecting and specifically in her sixth month.)  Mary is obedient and gives praise to God.  We are called to do the same this Advent season as we prepare the coming of the Lord, Our Savior, in this Year of Divine Mercy.

Luke 5:17-26

In a Cardiopulmonary resuscitation (CPR) class years ago we were told about an unfortunate incident where a woman was raped on the street in front of her house.  Most of her neighbors were home and they did not help or call the police.  Afterwards they sent her cards of apology for their inaction stating that they didn’t believe that they could help in any way and they felt helpless.  The point of our instructor telling us the story was to have us understand that we truly needed to believe that we could help, otherwise we needed to walk away and call for help from someone else: To help someone we needed to have faith because in administering CPR once it is begun you aren’t supposed to stop unless someone, like an emergency medical technician, is there to take over for you.

In direct contrast in today’s Gospel reading we hear about the friends who came to the aid of their paralytic friend and even when they couldn’t get their friend into the house where Jesus was preaching and healing, they found another way and they gently lowered him.  They had faith.  They believed that Jesus could heal.  They believed that they could help make this a reality for their friend.  We know that Jesus healed him because he was able to pick-up his stretcher and leave, but Jesus also forgave him his sins.

Jesus never had to say that he was God.  He showed it through his actions and words.  The scribes and Pharisees are the ones who tell us, “Who but God alone can forgive sins?”  Jesus responds to them and asks, “Which is easier to say, ‘Your sins are forgiven,’ or to say ‘Rise and walk’?”  There is a phrase ‘Putting a band-aide on a problem.’  For this man to have only been physically healed would have been this sort of superficial solution.  God heals hearts when he forgives.  At healing masses there is sometimes a concern that those receiving the Sacrament of Anointing may faint because of the Spirit that moves through the profound belief of the recipients.  May we all give glory and praise to God in his mercy to “forgive us our sins…and deliver us from all evil.”  Amen.

Matthew 7:21, 24-27

Today's Gospel surprises us a little because it is a warning that if we do not heed Christ Jesus' words, we will not be able to enter into the Kingdom of Heaven.  There are those who will cry out to him but do not follow him, and those who listen but do not obey. 

It seems really harsh in our current era of political correctness we want everyone to be equal and have a "fair share."  That isn't what Jesus is telling us though.  Jesus is reminding us to be vigilant and build within ourselves that firm foundation in Him, in the Father through the Holy Spirit.  Faith is always accompanied by good works.  Upon what does our faith rest?  It rests upon the word of God.  It is his will that we put before our own in faith.  To love God is to desire sincerely to love him.  Because we love him, we wish to be instruments of his love and peace for others in doing his will and spreading the Good News.  In this end, our faith will save us. 

Luke 17:11-19

Happy Thanksgiving! 

The Gospel of Luke today presents us of a story of thanksgiving.  There were ten lepers and one, the Samaritan, returns to Jesus to thank him for healing him after showing the Temple priests are required by Jesus.  The man's faith had saved him.

What a curious thing though.  Where were the others?  They were Jewish like Jesus.  Yet, they did not return to acknowledge the great thing that he had done for them, namely restoring their lives to them. Lepers were considered the walking dead, no one wanted to have anything to do with them. We are healed in big and small ways each day and we look for the gift of everlasting life which God alone can grant us.  Let us be thankful to Him today.