Mt 5:17-19 Teach me, O God!

I had an interesting experience with a man recently who assured me that I didn't need to follow what the Church teaches or understand fully who we receive in the Blessed Eucharist, as long as I believe in Jesus: that trough His Divine Mercy I shall be saved.    He apparently has been telling others who have no religious affiliation this same message and encouraging them to come to mass and receive the Eucharist.  It made me unsure of myself and wonder if the Church had changed part of what it teaches.  What to do in a situation like this?  I sought a priest.  It is what we ought to do in situations like this unless we are sure of ourselves. 

Today's readings, both the first reading, which is about Elijah showing the people that God is Lord of all; that the pagan god Baal was nothing; and the blessing of the stones representing  the people of the twelve tribes whom he called Israel as part of his altar in order to reconsecrate them to God, and the Gospel reading, we visualize very clearly how God choses particular anointed ones to speak to and lead the people to Truth. In the first reading it was Elijah, and in the Gospel it is Jesus.  We are not all prophets, and when we speak, we ought to be careful if we are instructing. 

Jesus said, "I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law..."  We must be careful when we teach and know what it is our Church teaches.  Our priests study so long to be good servants of God so they can serve us in this regard.  Our Deacon and catechists likewise are trained and continue their own educations in our shared faith order to teach it. 

It is good for all of us to read about our faith, to discern it, and share it.  Together we are the Body of Christ.  Together we teach each other and keep each other faithful.  May we always have the courage to seek out those who have been appointed when we have questions about our faith so that we may continue to grow and be challenged in it, growing ever closer to our Father.  Amen.

John 14:6-14 ..so that the Father may be glorified..

There is something really beautiful in everything that Christ does, and that is that he continuously tells us, it is not for him or his sake that he asks us to do things, but for our Father in Heaven.  Jesus is so willing to give completely of himself.  It reminds me of when he told the Apostles that, "Greater love has no one than this: to lay down his life for his friends." (Jn 1513)  Jesus lets us know that his words and works are from the Father.  This is how he is in the Father and the Father in him.  Thus they become one. 

"Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father."

Jesus promised to send the Advocate and with the help of this Holy Spirit send by the Father in Christ Jesus' name, we will have great power to do His will.   It is an incredible amazing thing.  Hard to be true, yet it is.  How does it relate to our own life?

A brother who has sought God in nearly every religion throughout his life looks at my faith and asks, how can you believe?  Why can't I quite turn the question around and ask, why don't you believe? In today's reading Philip asks Jesus to explicitly show everyone the Father as proof.  Thomas the Apstle is with them.  Philip and Thomas portray those doubts and uncertainties we all have.  This is why Jesus has already challenged Thomas to put his fingers into the wound marks.  Now he explains explicity how he and the Father are one, how what he does glorifies the Father, and how we are to be united with him in following him in his works to also glorify the Father: to give our whole selves to God.  Christ died for our sins, that he could raise us up with himself for the honor and glory of God.  Alleluia!

John 13:13-33A, 34-35 Love One Another

This is our last week of the Easter season.  We are reminded again what the season is about, just like our Creed professes:  The triumphal resurrection of our Lord Jesus Christ after his crucifixion, death and descent into hell, whereupon he rose again from the dead and ascended into heaven. 

Jesus is glorified in all this.  Before he departs upon his journey to the cross (where the story is taken just as Judas departs to fetch the soldiers), he reiterates his new command:  Love one another.

This is not easy.  It involves genuine forgiveness and unconditional love.  It is attainable through practice and sacrifice.  To be his disciples, we are called to do this, to love one another as he has loved us.

John 6:22-29 St. Stephen and Witnessing the Faith

Religious faith is a confidence or trust in God.  It is part of our holy covenant with him that obliges us to obedience, loyalty and faithfulness because of his love for us.  In that covenant he makes us his holy peoples.  Our salvation through the cross and Resurrection of Christ brings us new life because of God’s enduring love and mercy for us.  We turn and can firmly say, Jesus I trust in you.

St. Stephen is a witness in our first reading to our shared faith.  He is our brother in Christ.  He bears witness to the Resurrection and faith in God.  Although the simpler path would be to deny God, to not incur the wrath of the Sanhedrin, Stephen upholds the Truth.

In the Gospel Jesus reminds us that we ought to “not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.  For on him the Father, God, has set his seal.”  In other words, be nourished with heavenly food that sustains and nourishes you, and will lead you to everlasting life.  The only things we need to do is believe in him, that is Jesus Christ, whom the Father sends.

Lk 4:24-30 It was to the least that he came

Jesus while teaching in the synagogue in Nazareth mentions that no prophet is welcome in his own native place and proceeds to give examples of prophets who were in exile from their own people and staying with and helping those who were least of the others.  The people were really angry with Jesus because he was kind of calling them on their hypocrisy.  Why did he do this?  He already knew where their hearts lay, but he also wanted to challenge them, shake them up:  were they complacent in their faith like the people of old to whom God sent the prophets whom they ignored?  Those examples usually led to an overthrow by a foreign king.  The Jews listening to Jesus would definitely not have liked that, and thus like his predecessors, he had to leave them.

A young man asked recently about why Jesus had to die at the time he did.  Here within this Gospel reading we are told that it was not his appointed time, and so he slipped through their midst and left.  Although we have free will to choose, there seems to be an a time for all things:

"There is an appointed time for everything, and a time for every affair under the heavens. Time to give birth, and a time to die; a time to plant, and a time to uproot the plant. " Eccl 3:1-2

Mark 4:26-34 To What Shall I Liken the Kingdom of God?

Today we have two parables that describe the Kingdom of God.  The first is the farmer who can't explain why the seeds the has sown grow in his field and ripen before the harvest yet he checks on the field day and night and is amazed with its growth.  The second is the mustard seed, one of the smallest of the seeds that grows into a huge bush/tree where the birds find safe haven beneath it.

From these two parables we begin to infer that the Kingdom grows in ways that we cannot begin to understand, in places that we may or may not expect; that it is up to God.  The next thing that we begin to realize is that it, and we in our faith lives, will come to full fruition becoming fully ripe to the point when we are ready for the harvest, that judgement promised us by Christ.  The Kindom comes to us inconspicuously though it grows into something strong and lasting.  To it many flock and take refuge within it because of its enduring love and mercy.