Matthew 1:1-17 The Genealogy of Jesus

Matthew gives us a genealogy of Jesus, conveniently telling us that there were fourteen generations between the beginning of man and King David, fourteen between David and the Babylonian captivity, and fourteen between the captivity and Christ Jesus.   Listed are many kings both good and bad, a contrast to help us see clearly God’s presence in the history of Israel.  Some of those kings struggled led the nation astray or to be conquered, allowing us to see God’s mercy in helping Israel through those listed kings who were good, who sought to restore the people of God and helped them conform to God’s ways.  Mentioned too are women and men who God directly heard, protected, and preserved.  Allowing us to know that God remembers each of us specifically as we form his people.  We remember through this genealogy how merciful and loving the Lord is. 

  We know that if we were to compare this genealogy to 1 Chronicles that Matthew has edited some names from the actual genealogy.  Why does this occur?  Matthew is writing to the Jewish people.   For them fourteen is a special number.  It is the number of steps in the Passover supper commemorating when God saved his people leading them out of slavery.  It is the Date in the Jewish month of Adar when Purim is celebrated, which commemorates the saving of the Jewish people from Haman in Babylonia when he tried to have them all killed.  The number fourteen in also represented the day of Pesach Sheni, the day before the Passover when they celebrated bringing forth the Paschal lamb.  These ideas are invoked by the number fourteen. 

Matthew has already instilled in our minds the idea of God's mercy and love.  Now he is drawing us to consider the Purim, and especially Pasch through which God saved his people.  Matthew specifically draws us to Christ and his birth into the human family, using the word twice at the end of today's passage.    We are called to stay awake, sit-up, pay attention!  Christ is coming in glory.  May we continue to prepare ourselves for the coming of the Lord in his mercy. 

Luke 7:18b-23

In today's Gospel we hear that disciples of John the Baptist have been sent to inquire of Jesus if he "is the one that is to come."  It is a curious thing.  People have been mistaking John as the Messiah, but he knew that he was not.  John freely admitted that to his own disciples that he was not the Messiah and sent them to seek the one greater than he.  John, like many others, was awaiting the Messiah.  Jesus never answered the question, but told them to report what they saw: healing of body, mind, and spirit; cleansing of lepers; and giving new life to the dead. "The poor have had the Good News proclaimed to them.  And blessed is the one who takes no offense at me." 

In Jesus' words there is almost a reply to (Isiah 45:21b-25) when the Lord spoke, " Turn to me and be safe, all you ends of the earth, for I am God; there is no other..to me every knee shall bend; every tongue shall swear saying, "Only in the Lord are just deeds and power.  Before him in shame shall come all who vent their anger toward him..."

How amazing to behold these things! to be able to go back to John and tell him what they have seen and that Jesus completes the words of Isiah.  It is incredible.  It is interesting to think too that Jesus doesn't have to reply.  He simply is.  It reminds us of the Old Testament accounts of Moses interacting with God, and being told simply "I am who am."

Matthew 21:23-27

A Star Shall Advance from Jacob (from my reflection journal)

Together we are all preparing for the coming of Christ.  Yesterday's message focused on what John the Baptist’s teaching on preparing for Christ.  John calls us to share what we have with others.  At a catechism class I taught some kids talked about how their families have too much stuff and how they could give some things to thrift shops.  An aide came through our room at one point and we used him as an example how we can share out time with others.  That got the kids excited because as we talked they realized they could share themselves with the baby Jesus. The children also understood that John calls us to be honest.  I am proud of them for that. Because Jesus is the Truth being dishonest makes us not ready to be in Christ’s presence.  These children are very good teachers!  When we discussed taking more that we ought, the kids recognized that immediately. For them this is the most difficult thing.  They call ‘hogging.’  Someone reminded everyone that the way to not be a hog is to share.  If these are some lessons on the path to Christ, then by whose authority do they come? 

In today’s Gospel the priests and the elders demand to know by what authority Jesus is teaching, and who gave him authority.  It is ironic to us because we recognize Jesus as the Christ who is teaching about God the Father, while these priests and elders whose focus is supposed to be on heavenly things are asking him about earthly matters.  They couldn’t see the deeper, hidden picture. 

As the children reheard yesterday’s Gospel story they had a picture in front of them.  Within that picture were hidden pictures that they had to find.  The activity helped them understand that what we see could have a deeper meaning.  Have you ever been to care facility and seen a young person with a patient?  Have you ever seen a woman with a newborn? Have you ever seen a man play with ball with kids?  What about someone praying to God quietly in church?  These are all things that are seen.  There is an invisible connection between the people in each, forming relationships, emotions: a deeper picture.  The priests and the elders only saw Jesus teaching. They missed the deeper pictures and the invisible connections. So Jesus asks them, where was John the Baptist from, “Was it of heavenly or human origin?”  Jesus was trying to refocus them and broaden their thoughts.  They feared saying John was from one or the other.  John had already told the crowds that he merely baptized in water, but one would come after him who would baptize with the Holy Spirit.  Could you imagine if they had the courage to acknowledge that one could come and be both of earthly and heavenly origin? 

Remember the Prophet Balaam’s words, prophesying about the God the Son that he would be king of kings, and “his royalty shall be exalted…a star shall advance from Jacob and a staff shall arise from Israel.” We await joyfully this Advent for the newborn king, the Good Shepherd who uses his staff to guide us.  Let us prepare with the steps John gives us.  Let us be mindful of sharing our love with others.  Let us follow the star to Christ, where we, like the little children, can share all of ourselves with Him.  We ask this in Christ’s name.  Amen.

Luke 3:10-18 Gaudete Sunday

Rejoice in the Lord always!  (Gaudete in Domino semper)

In today's readings the crowds are asking John the Baptist what they should do.  They thought because of his wisdom and because he baptized people, that possibly here was the long awaited Christ.  John tells them how they are to live, as justly, with concern for each other, and to be satisfied.  He assures them, no he is not the Christ.  That he merely baptizes with water, but the one coming after him will baptize with the Holy Spirit and fire; that Christ will gather the wheat and burn the chaff with unquenchable fire. 

John is preparing the way for the Lord.  He is teaching the people how they must live to prepare for Christ.  He is telling them of God's loving mercy that those who follow in the way of the Lord will by caught up by Him and kept.  They will be baptized with the Holy Spirit.  The prophet Zephaniah reminds us that in this baptism of Christ, God rejoices over us and renews us in his love.  How can we not be filled with excitement and joy at this?  The path to that baptism is the journey of love through Christ our Lord. 

Luke 1-26:38 Feast of Our Lady of Guadalupe

Today's Gospel reading is the same as those from Tuesday, the Feast of the Immaculate Conception.  A beloved deacon I knew used to tell me that whenever I saw a reading twice in the same week, pay attention! 

In the story of the Annunciation we are given only two phrases that Mary speaks herself, "How can this be, since I have no relations with a man?" and, "Behold, I am the handmaid of the Lord.  May it be done to me according to  your word."  What should impress us most is that these words contain no fear.  In one she asks a question relating to a fact that she knows to be true.  In the second she fully commits herself with courage and faith to God's plan.  It indicates that she knew that she had a choice.  She could have said 'no'.  She could have been apathetic, which is also a choice.  Instead she chooses to live out God's will through her. 

Today is the Feast of Our Lady of Guadalupe.  We honor Our Lady and remember the story as she appeared to St. Juan Diego calling him to serve God, similar to the way that the Angel Gabriel appeared to her calling her to serve God. Through her, Juan Diego was led closer to her son, Jesus Christ. Through following God's will, so many more would come to follow the Son and know the Way, the Truth and the Life that leads to the eternal kingdom.  Because of her eternal love, watchfulness and protection that leads to Christ, we honor our Lady who bore the Christ Child.  Indeed as she appeared to Juan Diego, Christ radiated from within her. 

Image of Our Lady of Guadalupe from St. Juan Diego's tilma

 

Luke 1:26-38 Feast of the Immaculate Conception

St. Luke knew Mary, Jesus' mother. Today's Gospel reading is an intimate look backward at her life.  Through God's Divine Mercy the Angel Gabriel came to Mary.  "Don't be afraid," he says,  "Hail, full of grace!"  Her soul was spotless and not stained by original sin at her immaculate conception, because the Grace of God was with her, purifying her, allowing her to become the future Theotokos. She is the new Eve, foretold in Genesis 3:15.  Unlike Eve, Mary is greater, for she is holy through her participation in God's plan of salvation for mankind. 

The Angel Gabriel explains that she will have a son "called holy."  We are all adopted sons and daughters of God like Adam and Eve.  Just as Mary is the new Eve, Jesus is the new Adam. Mary's child, is different and set apart because he is holy. He is the "Son of God."  The Angel offers her a sign that he is telling the truth.  He tells her that Elizabeth, her cousin, is expecting a baby, so she can check the veracity of his statements as a sign from God.  (Infant mortality was high and so people didn't celebrate the birth of a child, instead they threw an enormous party when the child turned one-year-old.  Mary wouldn't know that Elizabeth was expecting and specifically in her sixth month.)  Mary is obedient and gives praise to God.  We are called to do the same this Advent season as we prepare the coming of the Lord, Our Savior, in this Year of Divine Mercy.

Matthew 9:27-31

In today's Gospel two blind men are following Jesus begging for his mercy and pity.  Jesus asks them, "Do you believe that I can do this?"

This Advent season we are preparing ourselves to receive Christ as the hope of the world.  Do we believe that he can do this?  Faith is a gift of God the Father through the Holy Spirit.  Christ Jesus stands knocking at the door of our hearts ready to lead us through the gates of eternal life should we seek him.  For those who follow Jesus as the blind men did, seeking to see the eternal Kingdom, the Lord will reveal it "according to your faith."  For these men, their eyes were opened. 

Jesus warns them, "See that no one knows about this."  We are told that "they went our and spread the word of him through all the land."   Did they miss the point?  When we receive a gift, do we focus solely on the gift, or the giver?  Perhaps that is Jesus is really warning of overlooking the One, The Father in Heaven, who has given them the ability to see and to attain the Kingdom and its eternal life, by instead focusing on the fact that Jesus has restored their sight.  Jesus is the Way, the Truth, and the Life.  Let us focus on that as we prepare to meet the coming of Christ this Christmas.

Matthew 7:21, 24-27

Today's Gospel surprises us a little because it is a warning that if we do not heed Christ Jesus' words, we will not be able to enter into the Kingdom of Heaven.  There are those who will cry out to him but do not follow him, and those who listen but do not obey. 

It seems really harsh in our current era of political correctness we want everyone to be equal and have a "fair share."  That isn't what Jesus is telling us though.  Jesus is reminding us to be vigilant and build within ourselves that firm foundation in Him, in the Father through the Holy Spirit.  Faith is always accompanied by good works.  Upon what does our faith rest?  It rests upon the word of God.  It is his will that we put before our own in faith.  To love God is to desire sincerely to love him.  Because we love him, we wish to be instruments of his love and peace for others in doing his will and spreading the Good News.  In this end, our faith will save us. 

Matthew 15:29-37

In today's reading Jesus goes up the mountain where those who are poor in spirit, those who are outcasts such as the blind, the lame, mute, etc. have come for healing.  Jesus is touched and says, "My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat.  I do not want to send them away hungry."  Jesus then takes seven loaves and five fish, blesses them and the feed the crowds with seven baskets left over. 

Jesus first goes to the mountain.  Mountains have been used as a meeting place with God throughout history.  Jesus is man yes, but also the Christ, the door keeper who ushers us through the door to God, so we find it appropriate that he is gathered with those who are humbled, meek, and the poor in spirit.  He consoles them, he forgives them their sins, and heals them.  Are they just healed in body?  No, Christ heals the soul, the spirit, too.  As we read today's Gospel we are called to that mountain too, to be healed and made whole, to be purified and ready to meet God. 

Ask yourself, What do I need healing in my life?  Is there something physically wrong with me, or does it mask a deeper pain?  Is there something that I can find healing through in an Anointing of the Sick or through the Sacrament of Reconciliation?  In both there is great healing if we are open to it.  Perhaps this can be part of our Advent journey?

Luke 21:25-28, 34-36

Today celebrates the first week of Advent and the lighting the first candle.  The candle represents our hope as we await the Light of Christ at Christmas. 

In the readings today we are met with cosmic wonders, unsettling images, and the idea that "people will die of fright at the anticipation of what is coming upon the world."  Yes, these images were intended to scare the hearer.  They were also intended to bring hope.  We shouldn't take each day for granted.  We should live each day to the best of our ability to do what we know is right and loving.  Daily life can take its toll and make us numb to what is important.  We should aspire to keep our eye on God always and remember that we are merely journeying through this life to the next.  We should be prepared to stand before God.

Carpe Diem means "Seize the Day."  The phrase encompasses the meaning of today's message.  Don't waste the day, prepare, stay alert.  Take care though.  For many in the early 20th Century fraught with war and economic depression and for later decades including ours, the phrase takes on a more modern morally relativistic meaning with people who use it to justify lascivious lifestyles, addictions to drugs/alcohol, and the self-centered/'me first" mentality.   

We are a people in darkness awaiting our Savior, the Son of Man, for whom we prepare for as the Christ Child at Christmas, and also the one who will come to judge the world at the end of time.  Be alert.  Look to the Light.  He is the response to our hope.